At
Christmas time the traditional role for a faery seems to be perched on top of a
Christmas tree, possibly, in a secular age, standing in for one of the angels
who scared the pants off the shepherds as they watched their flocks by night.
Although the faery Melusine of Lusignan, who knew all about meeting humans more
than halfway, insisted that she was a good Christian, along with the belief
that a bit of magic never did anyone any harm. Not that all ended up roses for
her – but that was largely because of her husband’s fault. Trust a human to
muck things up!
Anyhow
her story comes to mind for me this Yuletide with the reissue, by Skylight
Press, of my first book about her: Melusine
of Lusignan and the Cult of the Faery Woman, and it may be helpful to
distinguish this approach to Melusine as compared to my other two books about
her The Romance of the Faery Melusine and
The Book of Melusine of Lusignan in
History, Legend and Romance. Each one shows a different facet of the lady.
I was so
struck by the legend of Melusine that when I first came upon it I was moved to
write out her story for myself – including that of her amazing relations – her
faery mother Pressine, who hailed from Scotland (as Queen of Albany) and was on
close terms with Morgan le Fay and her magic island that one only finds by
chance – her sisters Melior and Palastine, respective guardians of an
initiatory test of the hawk each midsummer’s day, and of a great treasure
hidden in a mountain guarded by a giant - and her ten sons, most of them marked
in some way as a consequence of their faery origin – one with one all seeing
eye, another with three. Four of them were great heroes and rescued rich damsels
in distress to become kings of Switzerland, Bohemia, Armenia and Cyprus. They
had a younger brother, Geoffrey Great-tooth, who was a giant killer but subject
to boar like rages and killed his brother Fromond after he had become a monk –
by burning down the abbey along with the rest of the community. Then there was
the aptly named Horrible, and the less said about him the better. Even his
mother suggested having him put down in infancy before he grew up to be
completely uncontrollable. There can be quite a savage side to those of the
faery kingdoms – they are not all sugar and spice and flimsy draperies. To
these stories I added a little of my own experience of contacts with faery and
modern facets of the tradition with a chapter on Melusine today. All this has
been supplemented in the new edition of Melusine of Lusignan and the Cult of the
Faery Woman, with a fabulous front cover of the picture of the faery flying
round her castle from the Duke de Bery’s “Book of Hours” – he being a lord of
Lusignan in his day.
But for
those who want to be transported by the story of Melusine by a master story
teller can do no better than immerse themselves in The Romance of the Faery Melusine, which is my translation of the
story as told by the brilliant French novelist André Lebey – and I can do no better than quote from a
review at the time from the librarian of the Society of the Inner Light:
·
I loved this book. I read it with the music
of French folkies “Malicorne” playing in the background, and I savoured
every word. Yes, the descriptions are so evocative that one can almost taste
them! Lebey/Knight have achieved a hyperrealism through an almost hallucinatory
pageant of minutiae which build and heighten the sense of time and place, of
mood, of emotion, creating from the bare bones of legend a world entire. And
it’s action packed! All human life is there, love and loss, bravery,
betrayal…The people are real, though distant in space and time; we are shown,
as it were, a myth through a series of masques or tapestries that dazzle and
delight the senses. Comparisons are odious, but if you are thinking to yourself
“the reviewer loves it, but will I?” then if you like what Evangeline Walton
did with Celtic myth, you probably will. There is in Lebey/Knight’s book a
particularly French sensibility which makes it unique, of course. Here is a
master of story weaving his magic and bringing the lovely lady Melusine back to
us once more, impressing the legend firmly into our mind’s eye.
Suffice to say that it is one of the best
selling Skylight fiction titles and one that I am very proud of, to the extent
of attempting another translation of a Lebay title all about druids – but more
of that later.
Finally, for those who like to buttress themselves
with the factual is The Book of Melusine
of Lusignan in History, Legend and Romance as a consequence of my own visit
to Lusignan from which I have culled the story of Melusine as recounted by a
local parish priest; a definitive essay on Melusine by the French academic Louis
Stouff who edited the original text of her romance; some photographs and
descriptions of the church and town of Lusignan, which the faery was also said
to have built, along with a crib of the first English translation of the
Melusine story of c.1500-1520. All topped off with a couple of chapters of my
own researches into a historical outline of the Lords of Lusignan (a couple of
whom were Kings of the Crusader Kingdoms of Cyprus and Jerusalem) and of Faery
Tradition and Jerusalem. As one of my
readers, the Avalonian Ian Rees, has remarked: As someone who lives in Glastonbury and who works regularly in
Jerusalem I see much potential in what is being offered to us in what can seem
like a quaint story of faery ancestry. The juxtaposition of the apparently
ethereal world of the Faerie with the blood and guts and ancient hatreds and
holiness of Jerusalem might seem a trivial thing – a bit like calling on Tinker
Bell to save the world, but trust me, Faerie can handle it. The encounter with
the Christian mystery with Faery is at the heart of the Grail and Arthurian
traditions and in these books it seems to me we are seeing a new unveiling of
the mystery.
For more information on all this and more,
take a trip to the Skylight Press web site.
Melusine is sometimes given, in the French tradition, as a daughter of Alan Twisted-Beard, Duke of Brittany 939-52, and his concubine Priscilia of Anjou d949. This is signifcant in that Alan's father Mathedor of Poher was exiled in Wessex from 920-5 as a result of the Norse occupation of Brittany, and Mathedor's mother is given in the famous "Secret Dossiers" of Rennes-le-Château as being Gisela "of Razès", and thus a Merovingian descendant :p
ReplyDeleteA lesser-known branch of the Lusignan family descends from Stephen, youngest son of Hugh (IX) who predeceased his father Hugh VIII the Old in 1163. Stephen's brothers included Guy and Amalric of Jerusalem, and his only son David le Brun went over to Ireland in 1185 with John Lackland and was given land in Tipperary. His descendants included Amalric (or Aymer, in English style) who was given Carrabrowne and Oranmore during the conquest of Connacht by the Burkes in 1235 ; his descendants included Dominic (florit 1565) whose branch became Earls of Altamont, Marquises of Sligo (including the infamous Denis Browne of Anglo-Irish "management" fame), and finally inherited the Burke Earldom of Clanrickarde. Another branch, whose descent cannot exactly be ascertained, descends from Valentine Browne, Jacobean planter in Kerry, Earls of Kenmare from 1801. The main Lusignan line, Counts of La Marche and Angoulême, became extinct in 1303, with La Marche passing to the Bourbons ; the cadet lines being those of Jerusalem and Cyprus, passing to the Poitous in 1267, and of Valence, Earls of Pembroke and Lords of Wexford to 1324.
Many thanks for that Ian. I had not realised that there was a genuine Lusignan claim to territory in Ireland that buttressed the story of Geoffrey Great-tooth going over there to sort things out. The more you look in all this tangled skein the more you find!
ReplyDeleteGareth
Ha, 'tis true, so, a Mileadh.
ReplyDeleteThere are many connections between the Melusine corpus in Poitou and the Woëvre or Vouivre corpus in the Ardennes and the Franche-Comté (Jura). This site :
http://www.laclairiereceltique.com/herve-gourdet-je-voulais-renouer-avec-une-image-feminine-de-la-vouivre/
says : "La Vouivre ne fait pas partie de ma culture ardennaise. C’est une fée franc-comtoise. Et je l’ai toujours associée à Mélusine. C’est pour celà qu’il était intéressant de travailler sur l’aspect « vouivre » et mélusinien, dans le cadre de l’exposition consacrée à Mélusine pour le Centre de l’imaginaire arthurien à Brocéliande. La Vouivre, je la voyais très féminine avec un côté inquiétant et hybride. Elle vit dans l’eau, possède à son front une escarboucle et conserve un aspect lézard. J’avais envie de montrer un visage différent de ce que l’on trouve actuellement. La Vouivre n’est représentée que sous forme de dragon monstrueux, terrifiant. Je voulais renouer avec une image plus féminine, plus séductrice." which is fairly on the mark, in my opinion :)
Keep up the Great Work, Gareth !
By the way, this link :
ReplyDeletehttp://fmg.ac/Projects/MedLands/AQUITAINE%20NOBILITY.htm#_Toc352070818
gives a proper scholarly genealogy of the Lusignans ; the whole site is a treasure-trove :
http://fmg.ac/Projects/MedLands/Contents.htm
Once again many thanks Ian, and especially for the site leads, I look forward to following them up over the Christmas period. Glad to see you doing Dion Fortune meetings down in Glastonbury. Al power to you both!
ReplyDeleteOnce again many thanks Ian, and especially for the site leads, I look forward to following them up over the Christmas period. Glad to see you doing Dion Fortune meetings down in Glastonbury. Al power to you both!
ReplyDeleteAh, I had to look the Dion Fortune meetings reference up, Gareth - I'm not Ian Rees - who looks to be an interesting character - but another Ian ; I did first become interested in these subjects by reading W.E. Butler back in the 60s, like Ian Rees! Cheers
ReplyDeleteWell hello Ian-not-Ian-Rees! Glad to meet you. It certainly looks as if Ernest Butler sowed the field well back in the 60's to produce such a healthy crop today!
ReplyDelete